When Evil Is Made to Look Good: The Qur’an on Killing Children
There are two powerful verses in Surah al-An’am that are worth reflecting on, particularly because of how they describe the psychology behind the killing of children.
Allah says:
“And likewise, their partners made the killing of their children appealing to many of the polytheists, in order to ruin them and confuse them in their religion. Had Allah willed, they would not have done so. So leave them with what they fabricate.” (6:137)
Then Allah says:
“Indeed, those have lost who killed their children foolishly, without knowledge, and prohibited what Allah had provided for them, fabricating lies against Allah. They have certainly gone astray and were not rightly guided.” (6:140)
What is striking here is the language Allah uses. The problem was not simply that these people killed their children. The Qur’an also explains how they came to accept something so horrific in the first place: it was made to appear acceptable to them.
The word zuyyina refers to something being made attractive or appealing. According to Ibn Kathir and al-Tabari, the “partners” mentioned in the verse refer to the devils who encouraged the polytheists towards these practices and made them seem justified.
This is an important lesson about how evil works. Shayatan does not always approach people by saying, “Do something evil.” Often, the more effective method is to make evil appear reasonable, necessary, compassionate, honourable or even morally good.
The people mentioned in these verses had various reasons for killing their children. Some killed them because of poverty or fear of poverty, while others killed their daughters because of social shame and fear of dishonour. Whatever the justification, Allah strips away the excuses and tells us what it really was: loss, foolishness, falsehood and misguidance.
Allah says:
“They have certainly gone astray and were not rightly guided.”
This is a powerful reminder for every generation. We should never assume that something becomes morally right simply because a society has developed sophisticated arguments to justify it. A culture can normalise something, intellectuals can defend it, politicians can legislate for it and the media can present it as compassionate- and yet it can still be fundamentally wrong.
The Qur’an teaches us to look beyond the justification and ask a more basic question: What are we actually doing, and what has Allah said about it?
Allah makes the matter clear elsewhere:
“Do not kill your children for fear of poverty. We provide for them and for you. Indeed, killing them is a grave sin. (17:31)
The Qur’an does more than condemn the act itself. It exposes the process by which human beings can become comfortable with something profoundly immoral: false beliefs, fear, social pressure, self-interest and, ultimately, the beautification of evil.
That is perhaps one of the most important lessons from these verses. We should be very careful whenever we find ourselves searching for sophisticated reasons to justify something that our natural moral sense and the guidance of Allah tell us is wrong.
Evil does not always look evil. Sometimes, the greatest danger is when evil is made to look good.